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A SURVEY OF THE BIBLE’S TEACHING ON REPENTANCE

In the following study, we examine most of the Bible passages dealing with repentance toward God. Our study is an expansion of one done by Bruce Lackey. He defined repentance as “a change of mind that results in a change of action.” That is a biblical definition. The Bible’s examples of repentance show a clear change in people’s behavior. The change itself does not save us from sin, but IT IS the fruit of Bible salvation.

Exodus 13:17. “And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt.” God led Israel through the wilderness rather than through the land of the Philistines ‘lest peradventure the people repent when they see war, and they return to Egypt.’ God knew that their change of mind would result in a change of action. In this instance, a change of mind without the resulting change of action would have been meaningless. Repentance is defined in this verse as turning.

Judges 21:1,6,14. “And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day.” The men of Israel had sworn that they would not give any of their daughters as wives for the Benjamites, but they repented and gave them wives (vv. 6,14). Again, the change of mind without the resulting change of action would have been meaningless.

1 Kings 8:47-48. “Yet if they shall bethink themselves in the land whither they were carried captives, and REPENT, and make supplication unto thee in the land of them that carried them captives, SAYING, WE HAVE SINNED, AND HAVE DONE PERVERSELY, we have committed wickedness; And so RETURN UNTO THEE WITH ALL THEIR HEART, AND WITH ALL THEIR SOUL, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name.” God promised that if captive Israel would repent He would hear them. He defined repentance as acknowledging their wickedness and turning to God with the whole heart.

Job 42:6. “Wherefore I abhor myself, and repent in dust and ashes.” Here, again, we see that repentance is a change of mind that results in a change of action. Obviously, the dust and ashes were a change of action.

Jeremiah 8:6. “I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle.” Repentance is defined as acknowledging and turning from sin.

Ezekiel 14:6. “Therefore say unto the house of Israel, Thus saith the Lord GOD; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations.” God defined repentance as turning from sin and idols. Surely, no one thinks that God would have been satisfied if they had merely changed their minds without changing their actions.

Ezekiel 18:30. “Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.” Again, repentance is defined as turning from sin and idols.

Jonah 3:5-8. “So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them. For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes. And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water: But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands.” The word repentance is not used in the Jonah passage, but in Matthew 12:31 Jesus said they repented. The repentance of the people of Nineveh was witnessed in their actions. True repentance is always observable by a change in one’s manner of living.

Matthew 3:1,8. “And saying, Repent ye: for the kingdom of heaven is at hand. … Bring forth therefore fruits meet for repentance.” John the Baptist defined repentance as a change in life. He demanded ‘fruits meet for repentance,’ which obviously meant that he wanted to see some evidence that they had repented, before he would baptize them. The specific changes of action are listed in the parallel passage of Lk. 3:8-14. The various kinds of people had to show different changes of action, because their particular sins had been different.

Matthew 9:13. “But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.” Jesus defined repentance as a sinner changing his attitude to sin.

Matthew 11:20-21. “Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.” Christ defined repentance as a dramatic change in one’s attitude toward God and His Word. He said this change of mind is evidenced by a change in action.

Matthew 12:41. “The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.” Jesus stated that the men of Nineveh ‘repented at the preaching of Jonas.’ Jonah 3 shows that they heard the Word of God, believed God, fasted, put on sackcloth, and turned from their sin. Christ considered their actions to be a result of their repentance. Would He have approved what they did if there had been no change of action? The answer is obvious.

Matthew 21:28-29. “But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. He answered and said, I will not: but afterward he repented, and went.” The son’s repentance was witnessed by his change of mind and his obedience. A mere change of mind without a change in action would not have satisfied the father’s command.

Luke 5:32. “I came not to call the righteous, but sinners to repentance.” Christ’s objective was not merely to bring men to a mental belief in the Gospel but to bring them to repentance, which, as we have seen, means a turning from sin, a change of mind that results in a change of life.

Luke 13:3-5. “I tell you, Nay: but, except ye repent, ye shall all likewise perish. Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? I tell you, Nay: but, except ye repent, ye shall all likewise perish.” Christ absolutely requires repentance for salvation.

Luke 15:7-10. “I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it? And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.” Again, we see that Christ requires repentance for salvation. God and Heaven do not rejoice merely because someone prays a prayer in the name of Christ (Mt. 7:21) or because someone makes a mental assent to the Gospel (James 2:19-20). God and Heaven rejoice when a sinner repents.

Luke 19:1-10. “And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham. For the Son of man is come to seek and to save that which was lost.” Zacchaeus’s repentance was a change of mind that resulted in a dramatic change of life. The evidence of his repentance was that he gave half his goods to the poor and restored five-fold that which he had stolen through his tax collecting business.

Luke 24:47. “And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.” Repentance is part of the Gospel message that is to be preached to the ends of the earth. Repentance is part of the Great Commission.

Acts 2:37-41. “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” The Jews in Acts 2 who heard Peter’s sermon repented, and the evidence of this is that they gladly received his word, were baptized, and joined themselves with the hated Christians. Again we see that repentance is to turn one’s life from sin and rebellion to God and obedience; it is a change of mind toward God and sin that results in a change of life. The first church was built on the preaching of repentance!

Acts 3:19. “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” Repentance is God’s requirement for every sinner who will be saved. Repentance precedes and brings conversion and forgiveness of sin.

Acts 5:31. “Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.” Repentance is required for and precedes forgiveness of sin. It is a work of Christ in the heart of the responsive sinner.

Acts 8:21-22. “Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God. Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.” Peter warned Simon to repent of his covetousness, which meant he was to turn from it, to reject it, to change his mind about it and to stop it.

Acts 11:18. “When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.” Note that the disciples described salvation as repentance. They thought of salvation commonly in these terms. Note, too, that repentance is a work of God in the heart of the responsive sinner.

Acts 17:30. “And the times of this ignorance God winked at; but now commandeth all men every where to repent.” Paul preached repentance to the idolatrous people at Athens. He did not even mention faith in Christ, but he explained that God demands repentance. The preaching of God’s holiness and righteousness and man’s fallen condition and need of repentance precedes and prepares the way for the preaching of the Cross.

Acts 20:21. “Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.” This verse summarizes Paul’s preaching and the true Gospel message: repentance toward God and faith in Christ. The sinner must repent about his disobedience toward God and exercise faith in the death, burial, and resurrection of Christ for his sin.

Acts 26:20. “But showed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.” Paul preached the same message as John the Baptist, so no one can limit this to the dispensation of the law. The words of this verse, ‘that they should repent and turn to God, and do works meet for repentance,’ show that repentance is not a work! When we preach repentance for salvation, we are not preaching a works salvation, as some have charged. When we say that repentance produces a change of works, it would be ridiculous to say that the two are one. Food produces energy and strength; labor produces sweat; but they are different things, so repentance and works are two separate things. Repentance produces and results in good works, but repentance itself is not works salvation. The bottom line is this: Paul preached repentance and required that repentance produce a change in the life. We must do the same today. Those who accept a mere prayer as salvation and who baptize people who demonstrate no change in life are not following the Bible pattern of evangelism.

Romans 2:4. “Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?” God does many things with the objective of bringing men to repentance. This is another reminder that God desires that all men repent.

2 Corinthians 7:9-11. “For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.” Lessons: (1) Repentance is the product of God’s Word (v. 8; Jonah 3:5; Acts 2:38-41). (2) Repentance is a change of mind that results in a change of life. The Corinthians’ repentance produced a great change in their manner of living: ‘carefulness … clearing of yourselves … indignation … fear … vehement desire … zeal … revenge.’ (3) Repentance is not the same as reformation or other forms of “the sorrow of the world.” Repentance has to do with God and sin, whereas reformation has to do with other people and with conditions and things in this world. Many people, when they get into trouble, are sorry for the trouble and they determine to change certain things in their lives that produced that trouble. This is not repentance, because it does not deal with one’s wickedness against Almighty God and does not result in a change of attitude and action in relation to God. (4) True repentance is permanent (v. 10).

2 Corinthians 12:21. “And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.” Repentance is not about sin in general; it involves a change of mind and a change of action concerning specific sins.

1 Thessalonians 1:9-10. “For they themselves show of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.” This passage gives a perfect definition of salvation repentance. It is turning to God from idols to serve the living and true God. Note that repentance is directed to God (compare Acts 20:21; 26:20). Repentance results in a change of life (turning from idols to serve God).

2 Timothy 2:25-26. “In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.” Repentance produces ‘acknowledging of the truth’ and recovery from the snare of the devil. Repentance is a work of God in the heart of a responsive sinner. God convicts of sin and calls the sinner to repentance and faith in Christ, and if the sinner responds, God grants salvation and fulfills His work of repentance in the sinner’s life.

Hebrews 6:1. “Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God.” The ‘repentance from dead works’ is obviously a change of mind that results in a change of action.

Hebrews 12:17. “For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.” Esau ‘found no place of repentance, though he sought it carefully with tears.’ Bruce Lackey says: “Since there is no record of Esau trying to change the sale of his birthright to Jacob (Ge. 25:29-34), this must refer to his effort to get Isaac to change the blessing from Jacob back to himself (Ge. 27:34). Some interpret this to mean that Esau could not repent; I think it means that he could not get Isaac to repent of having given the firstborn’s blessing to Jacob. In either case, the meaning of repentance would be the same. Esau found a place to change his mind, but he could not find a place to change the action. This is one of the strongest proofs in Scripture that a change of action must take place, or there is no repentance.”

2 Peter 3:9. “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” Again, we see that the Bible frequently describes salvation in terms of repentance. God requires repentance for salvation.

Revelation 2:5. “Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” Repentance obviously involves turning from actions that are wrong to doing actions that are right. It means to change one’s mind about a wrong behavior so that one determines to change that behavior by God’s grace.

Revelation 2:16. “Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.” The Christians at Pergamos were instructed to repent of the sin and error that they were allowing in the church, which meant they were to turn from the things that Christ mentioned.

Revelation 2:21-22. “And I gave her space to repent of her fornication; and she repented not. Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.” Christ required that the people ‘repent of their deeds.’ He surely would not have been satisfied with a change of mind without a change of action.

Revelation 3:3. “Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.” The repentance Christ required produced a complete change in attitude and action about specific sin and error.

Revelation 9:20-21. “And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.” From these verses, we see that repentance that is acceptable before God is to reject and turn from sin, idolatry, and error.

Revelation 16:9,11. “And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory. And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain, And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.” These passages say that tribulation sinners will not repent ‘of their deeds.’ Their lack of repentance is connected with their refusal to turn from their evil doings. Repentance is a turning to God from sin, a change of mind about sin that results in a change of action.

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WHAT ABOUT REPENTANCE?
Does not the Bible say that we must repent? Yes, the Bible plainly says that “God … commandeth all men every where to repent” (Acts 17:30), and again, “Except ye repent, ye shall all likewise perish” (Luke 13:3, 5). This was the preaching of John the Baptist, of Jesus, of Peter and of Paul, that men should repent. And certainly repentance is God’s plan of salvation. The trouble here, however, is that men misunderstand what repentance means, and there has grown up an idea that repentance means a period of weeping and mourning over sin, or sorrow for sins. This idea comes from the Douay Version of the Bible which instead of “repent” says “do penance.” So the place of inquiry, where people should be taught the plan of salvation from the Bible, in revival meetings, became “the mourner’s bench” and thousands of people have been taught that God would not hear their prayer nor forgive their sins until they went through a process of sorrow and mourning over their sins!
Do not misunderstand me. God is anxious for you to have a penitent, broken heart over your sins. You have gone away from God. You have trampled under foot the blood of Jesus Christ, wasted years of your life which you can never live over again. You have served your father, the Devil. There is plenty for you to weep over, and I am not surprised if you feel deep shame and sorrow in your heart that you have so mistreated the God who made you and the Saviour who died for you. I am not surprised if you cannot keep back the tears! But what I want you to know is that tears or no tears, however much sorrow you may have in your heart, or not have, those things do not save you.
You ought to be sorry for your sins and ashamed of them. “Godly sorrow worketh repentance” (2 Cor. 7:10)–the right kind of sorrow leads to immediate repentance, but mourning is not itself repentance.
“Could my tears forever flow, Could my zeal no respite know, These for sin cold not atone; Thou must save, and Thou alone.”
To repent literally means to have a change of mind or spirit toward God and toward sin. It means to turn from your sins, earnestly, with all your heart, and trust in Jesus Christ to save you. You can see, then, how the man who believes in Christ repents and the man who repents believes in Christ. The jailer repented when he turned from sin to believe in the Lord Jesus Christ.

Why does Zephaniah warn the people to be silent in the presence of the Lord God? Because the day of the Lord is as hand. The Day of the Lord is coming – referring directly to the Tribulation which is coming soon. The day of reckoning is coming when all accounts will be settled and God is the one who keeps the books. Note the next phrase:

Isaiah 1:11-15 To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. (12) When ye come to appear before me, who hath required this at your hand, to tread my courts? (13) Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. (14) Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. (15) And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

The Israelites were not properly sacrificing to God or in a manner that was pleasing to Him. The sacrifices were made as vain oblations meaning they were done more to please the people that to please God. The motions of the sacrifices may have been technically correct, but the motivation behind the sacrifices was all self centered rather than God centered. And that problem continues today – while we do not perform animal sacrifices, believers actually have a more difficult sacrifice to perform: themselves.

Romans 12:1-2 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. (2) And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. The believer’s body is to be a living sacrifice to God – meaning that we are to die to self daily – in other words, we are to set aside what we want on a daily basis for what God wants. That is called obedience to God.

Romans 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. The believer must set aside their desires to follow the desires of God. The desires of the flesh must be cast away by the believer in order to become a living sacrifice for God. The form of praise toward God should please Him first, not us. And the praise toward God should not be just lip service: Isaiah 29:13 Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honor me, but have removed their heart far from me, and their fear toward me is taught by the precept of men: Our praise should be shown in our lives – we should not just say it, but we should show our praise and love of God in our actions. Hebrews 13:15-16 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. (16) But to do good and to communicate forget not: for with such sacrifices God is well pleased.

If God is not pleased with the sacrifice prepared by His children, He will, as seen in Zephaniah 1:7, prepare His own sacrifice.

This is an incredible testimony, Please take the time to read it.

From The Synagogue to The Saviour

May 5, 2010 (Fundamental Baptist Information Service, P.O. Box 610368, Port Huron, MI 48061, 866-295-4143, fbns@wayoflife.org;)

The following is abbreviated from “Charlie Coulson: The Drummer Boy” by Doctor Max L. Rossvally (1828-1892).

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During the American Civil War, I was a surgeon in the Army. Following the battle at Gettysburg, there were hundreds of wounded soldiers needing immediate medical attention. Many were wounded so severely that a leg or an arm, or sometimes both, needed to be amputated.

One of the wounded was a boy, who had only been in the service for three months. Being too young to be a soldier, he enlisted as a drummer. My steward tried to give him chloroform before the amputation, but he turned his head away and refused it. He was told it was my order. He said, “Let me talk with the doctor.”

“Young man, why do you refuse the chloroform? When I found you on the battlefield, you were so far gone that I almost didn’t bother to pick you up. But when you opened those large blue eyes, it occurred to me that you had a mother somewhere who might be thinking of you at that very moment. I didn’t want you to die, so I had you brought here. You have lost so much blood that in you’re weak condition you might not live through this operation. You’d better let me give you the chloroform.”

He laid his hand on mine, looked me in the face and said, “Doctor, one Sunday afternoon in Sunday School, when I was nine and a half years old, I accepted the Lord Jesus Christ as my Saviour. I learned to trust Him then, I know I can trust Him now. He is my strength. He will support me while you cut away my arm and leg.”

“Won’t you at least take some brandy?” I begged.

Again, he looked at me and said, “Doctor, when I was about five years old, my mother knelt by my side with her arms around my neck and said: ‘Charlie, I am now praying to the Lord Jesus that you will never know the taste of strong drink. Your father died a drunkard, and I’ve asked God to use you to warn young people against the dangers of drinking.’  I am now seventeen years old and I have never had anything stronger than tea or coffee. I am in all probability going to die and go into the presence of my God. Would you send me there, smelling of brandy?”

I will never forget the look he gave me. At that time I hated Jesus, but I respected that boy’s loyalty to his Saviour. When I saw how he loved and trusted Him to the very end, something deeply touched my heart. Despite the urgency of the moment and all the misery around, I did for that boy what I had never done for any other soldier. I asked him if he wanted to see a chaplain.

“Oh, yes, sir!” was his answer.

When the chaplain came, he recognized the young drummer from his tent prayer meetings. Taking his hand, he said, “Charlie, I’m so sorry to see you in this sad condition.”

“Oh, I’m all right, sir,” he answered. “The doctor offered me chloroform, but I declined it. Then he wanted to give me brandy, which I didn’t want either. So now, when my Saviour calls me, I can go to Him in my right mind.”

“You might not die, Charlie,” said the chaplain, “but if the Lord should call you home, is there anything I can do for you after you’re gone?”

“Chaplain, here’s my little Bible. My mother’s address is inside. Send it to her and write a letter for me. Tell her that since I left home, I have never let a single day pass–no matter if we were on the march or on the battlefield,–without reading a portion of God’s Word, and daily praying that He would bless her.”

“Is there anything else I can do for you, my lad?” asked the chaplain.

“Yes, please write a letter to the Sunday School Superintendent of the Sands Street Church in Brooklyn, New York. Tell him that his many prayers and moral counsel I have never forgotten. His lessons have helped and comforted me through all the dangers. And now, in my dying hour, I ask my Saviour to bless and strengthen my dear old teacher. That is all.”

Turning towards me, he said, “Now, doctor, I’m ready, and I promise I will not scream while you take off my arm and leg.”

I didn’t have the courage to take the knife in my hand, without first taking a quick gulp of brandy to nerve myself to perform my sad duty.

While cutting through the flesh, Charlie Colson didn’t even groan. But when I took the saw to separate the bone the lad, through clenched teeth, uttered, “O Jesus, blessed Jesus, stand by me now!”

He kept his promise. He never screamed.

I couldn’t sleep that night. Despite the constant moans and weeping of the wounded, all I could see was Charlie’s soft blue eyes. Even his words, “Blessed Jesus, stand by me now,” kept ringing in my ears.  Between twelve and one o’clock, a strong urge came over me to see that boy again. When I got there, I was told that sixteen of the badly wounded had died. “Was Charlie Colson one of them?” I asked. “No, sir,” answered the steward, “he’s sleeping as sweetly as a babe.”

When I came to his side, one of the civilian nurses informed me that at about nine o’clock, two members of the U.S. Christian Commission, accompanied by the chaplain, came to read Scripture and sing hymns. She said that the chaplain knelt by Charlie and offered up a passionate prayer. Then they and Charlie sang the sweetest of all hymns, “Jesus, Lover Of My Soul.” I couldn’t understand how this young lad, who suffered such horrible pain, could sing.

Five days after his amputation, Charlie sent for me. “Doctor,” he said, “my time has come. I don’t expect to see another sunrise. But thank God, I have no fear and I’m ready to go. I want to thank you with all my heart for your kindness to me. I know you are Jewish, and that you don’t believe in Jesus, but I want you to stay with me, and see me die trusting my Saviour to the last moment of my life.”

I tried to stay, but I could not. I didn’t have the courage to stand by and watch a true Christian die, rejoicing in the love of Jesus whom I had been taught to deny. So, I hurriedly left.

About twenty minutes later an anxious steward found me and said, “Doctor, Drummer Colson wants to see you again.” “I’ve just seen him,” I answered, “I can’t see him again.” “But, Doctor, he says he must see you before he dies.”

So, I made up my mind to see him, say a few kind words, and let die. However, I was determined that no talk about his Jesus was going to influence me.

His condition had worsened. Asking me to take his hand, he said, “Doctor, I love you because you are Jewish; the best friend I have found in this world was also Jewish.”

I asked him who that was, and he answered, “Jesus the Christ, and I want to introduce you to Him before I die. Will you promise me, Doctor, that what I am about to say to you, you will never forget?”

I promised, and he said, “Five days ago, while you operated on me, I prayed to the Lord to save you.”

His words pierced deep into my heart. I couldn’t understand how, when I was causing him the most intense pain, he could forget all about himself and think only of his Saviour and my spiritual need. All  I could say at the moment was, “Well, my dear boy, you will soon be all right.”

I started to leave, hearing him sing softly, “I’m going home to die no more.”

Twelve minutes later he fell asleep, “safe in the arms of Jesus.”

During the war thousands of soldiers died in our hospitals, but I only attended one burial, that was for Charlie Colson the Union drummer boy. I ordered that he’d be dressed in a new uniform and like the burial for an officer, arranged that his coffin be covered with the flag he nobly served.

His dying words made a deep impression upon me. I remembered thinking how gladly I would have given all I possessed, if I could have felt towards Jesus as he did. But with the continuation of the cruel war and my company with worldly officers, I gradually forgot his prayer and my promise.

After the war and for nearly ten years, I fought against believing in Christ. But God continued to bring faithful and godly people into my life that spoke of Jesus’ love. Finally, the drummer boy’s prayer was answered and I accepted Jesus Christ as my personal Saviour and Messiah. It did come at a high cost. My family, in-laws and dear mother rejected me. Psalm 27:10, was a great comfort, “When my father and mother forsake me, then the Lord will take me up.”

It was eighteen months after my salvation that the Lord had a special blessing for me. One evening while traveling through Brooklyn, I felt led to attend a prayer meeting in a small local church. It was a meeting when believers testify to the loving-kindness of the Lord. After several had spoken, an elderly lady stood up and said,

“Dear friends, this may be the last time I have a chance to publicly share how good the Lord has been to me. My doctor told me yesterday that my right lung is nearly gone, and my left lung is failing fast, so at best, I only have a short time to be with you. But what is left of me belongs to Jesus. It’s a great joy to know that I shall soon meet my boy with Jesus in heaven. My son was not only a soldier for his country, but also a soldier for Christ. He was wounded at the battle of Gettysburg, and was cared for by a Jewish doctor, who amputated his arm and leg. He died five days after the operation. The chaplain of the regiment wrote me a letter, and sent me my boy’s Bible. I was told that in his dying hour, my Charlie sent for that Jewish doctor, and said to him, `Doctor, before I die I wish to tell you that five days ago, while you operated on me, I prayed to the Lord to save you.”
As I heard this lady speak, I just couldn’t sit still! I left my seat, ran across the room, took her hand and said, “God bless you, my dear sister. Your son’s prayer has been heard and answered! I am the Jewish doctor that your Charlie prayed for, and his Saviour is now my Saviour!

________________________

“Having been frequently asked whether all the details of this story are strictly true, I take this opportunity of stating that every incident occurred exactly as related.” Max L. Rossvally

Known facts

* Rossvally became a worldwide Evangelist.
* His wife, daughter and son eventually became believers.
* He started a Hebrew Christian Association in NYC.
* He is buried in Lawnswood Cemetery in Leeds, England.
* His story has been translated into many languages.

Shortly after his conversion to God, Dr. Rossvally resigned his commission in the United States Army and opened a Mission for the conversion of his Jewish brethren. He met with much opposition at first, but persevered, and finally had the joy of seeing quite a number –rich and poor, old and young Jews and Jewesses–exclaim, with one of old: “We have found the Messias, which is, being interpreted, THE CHRIST” (John 1:41).

He afterwards made a prolonged evangelistic tour, and visited many cities in Europe, America, Canada, Germany, and many other lands, preaching the glad tidings of a free and full salvation in his forceful way to large audiences, his ministry being owned of God in leading not a few–Gentiles as well as Jews–out of darkness into light and from the power of Satan unto God.
A few years of happy service, a few months of severe suffering, and M. L. Rossvally was called to the higher service of heaven in October, 1892.

“He being dead yet speaketh,” for several millions of “Charlie Coulson, the Drummer Boy,” and some of his other tracts, have been scattered over America, Britain, India, Australia and New Zealand, France, Germany, Switzerland, Russia, and other lands, leading many to “know Him whom to know is life everlasting.”

Surely this true and touching narrative of real life in our own day re-affirms the words of the most noted Jewish convert–Saul of Tarsus–who said: “For I am not ashamed of the Gospel of Christ; for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek” (Rom. 1:16).

Notice it is not the Gospel of Christianity or Judaism, the gospel of any church, creed, or party, but the Gospel of Christ, the Gospel concerning the peerless Person of THE LORD JESUS CHRIST, Who died for our sins according to the Scriptures … was buried, and … rose again the third day according to the Scriptures” (1 Cor. 15:3-4).

“Wherefore God also hath highly exalted Him, and given Him a Name which is above every name: that at the Name of JESUS every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that JESUS CHRIST IS LORD, to the glory of God the Father” (Philippians 2:9-11).

The great question for each of us to consider is, Have I, like the drummer boy and the doctor, as an individual, realized my lost condition as “dead in trespasses and in sins” (Eph. 2:1) and accepted the Lord Jesus Christ as my own personal Saviour? And do I know that “God for Christ’s sake has pardoned my sins?” If not, why not, like Jew and Gentile recorded herein, put the matter to the test? “Behold the Lamb of God, which taketh away the sin of the world” (John 1:29), and you will be able to say, “He was wounded for our transgressions, He was bruised for our iniquities, the chastisement of our peace was upon Him; and with His stripes we are healed” (Isaiah 53:5).

“For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life” (John 3:16).

“Verily, verily, I say unto you, He that heareth My Word, and believeth on Him that sent Me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life” (John 5:24).

“That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” (Romans 10:9-10).

Zephaniah 1:7-12

What we are learning from the Book of Zephaniah is that there is another aspect of God’s Love that few wish to think about: the tougher side of God’s Love for His people. There is time when God will, in a sense, hug and comfort His people, but there is also a time when He needs to discipline and chasten His children.

Hebrews 12:5-11 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: (6) For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. (7) If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? (8) But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. (9) Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? (10) For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. (11) Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

When God’s children have gone off the narrow path that God has set before us, He will chasten us to direct us back to the path, much the way a shepherd guides his flock of sheep and chases down the wayward sheep that has gone astray. Sometimes, God has to do something more drastic in order to get His people back on track and look at verses 9 and 10 again. God chastens His children to bring them to holiness – God’s Holiness – why? Because they have chosen to follow their own direction and concepts of holiness, so God chastens them to bring them back. The chastening may be painful at first, the chastening may seem to be scary and confusing at first, the chastening may bring sorrow and grief, but the benefits of the chastening will be seen and experienced by the child of God when the chastening is over. Verse 11: Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. The results of the chastening is the peaceable fruit of righteousness. God’s righteousness, when followed by the child of God, brings peace.

Romans 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.

God chastens His children because He loves them. I would much rather have God chasten me than to have Him ignore me. A young boy could be outside playing with his trucks and having a great time. He has a dump truck and he is making truck noises when suddenly his father runs up to the young boy and roughly picks him up and runs a short distance, leaving the toys behind. Then the father sets his son down and tells him to never do that again and gives the young boy a swat on his bottom. That does not sound very loving does it? But when you realize that the young boy was playing in the middle of the road and the father had run out to save the boy from an oncoming car, you see that it was very loving of the father. What we saw there was the tough side of love. J. Vernon McGee wrote: Love places the eternal security and permanent welfare of the object of love above any transitory or temporary comfort or present pleasure down here upon earth. Love seeks the best interest of the beloved. That is what the Book of Zephaniah is about: the tough side of God’s Love for His people. Praise God because He always has our best interests at heart!

http://www.123greetings.com/love/you_are_special/heaven_will_not_be_a_heaven.html

The text of the card reads:

If I am in Hell and you are in Heaven,

I’ll always look up and be proud of you!

But if I were in Heaven and you were in Hell,

I’ll  beg God to send me to Hell as Heaven won’t be a Heaven without you!

I Love U!

WHAT A HORRIBLE MESSAGE THIS CARD SAYS!!!

Number One: Hell is not place I would wish upon anybody! Everyone that does not know Jesus Christ as their Saviour will end up in Hell — not for a short time; not for an unknown amount of years until your sins have been burned off; but they will be there for an eternity!

Revelation 20:10-15 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night forever and ever  (11)  And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.  (12)  And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.  (13)  And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.  (14)  And death and hell were cast into the lake of fire. This is the second death.  (15)  And whosoever was not found written in the book of life was cast into the lake of fire.

Note that in verse 10 that the torment will be for ever and ever. There is no purgatory and there is no escape. Read Luke 16 and the true story of Lazarus and the Rich man — that rich man is still in Hell today.

Number Two: Those lost souls in Hell will not be looking up into Heaven and “be proud” of anyone! They will weep and wail and gnash their teeth in anguish and torment.

Matthew 13:49-50 So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,  (50)  And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

These lost souls will be in eternal torment and will not be looking up to Heaven. During the Tribulation unrepentant men will have the judgments of God upon them and they will still refuse to repent!

Rev 16:9-11 And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.  (10)  And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,  (11)  And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.

If they were not willing to repent and come to Christ while they still had a chance, they certainly will not speak kindly while in Hell.

Number Four: Nobody who has come to Jesus Christ for salvation and repented of their sins will desire to go to Hell. Furthermore, Heaven is not Heaven because of my friends or relatives. Heaven is Heaven because of Jesus Christ. There is no other reason to desire to be in Heaven than to see Him and be with Him and worship Him. Yes, it will be nice to see friends and relatives — but it will be immensely better to see Jesus Christ.

This card shows the world’s view of Heaven and Hell and it is a very distorted vision of them both. If you do not know Jesus Christ as your Saviour, please humble yourself and come to Him today. Please read the “One Needful Thing” page on this website.

Mark 16:16  He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

So why would God be willing to save anybody? It is certainly not for anything we can do now or in the future. God saves people because He loves them and does not want to see any perish. God saves people for His own glory.

Psa 79:9 Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name’s sake.

Psa 106:7-8 Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea. (8) Nevertheless he saved them for his name’s sake, that he might make his mighty power to be known.

Only God is to receive glory, not mankind. Why? Because nobody else is worthy of glory. Paul understood this and recognized what God’s mercy had done for him.

2 Cor. 4:2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

People are saved by the grace of God and when they have been saved, then they should show the Gospel of Jesus Christ is alive within them. Saying one thing and living another way is dishonesty and Paul is telling us to renounce the hidden things of dishonesty. The born again believer should then trust in God and live in faith and holiness. Our behavior should reflect what we are saying. When we say one thing and live another way, then we are being deceitful and dishonest. If we believe in God, then we need to show it in our lives and be willing to tell others about Jesus Christ!

2 Cor. 4:3, 4 But if our gospel be hid, it is hid to them that are lost: (4) In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

For Paul, if the Gospel of Jesus Christ was hid to the lost, it was not because Paul had not preached the Gospel to them. Paul was diligent to deliver the Gospel, are we? Charles Spurgeon wrote: “If men do not understand the gospel, we must take care that the fault does not lie in our language; but wholly with their blinded carnal hearts.” Sadly, the devil has blinded the eyes of men and women so that they will not accept the Gospel of Jesus Christ. People may have heard the gospel of Jesus Christ hundreds of times, but it does not catch fire in them and bring them to repentance and faith in Jesus Christ. There is another reason why the lost will not allow the light of the gospel of Jesus Christ shine upon them: it is because they love the darkness within them more than the light.

A man approached Sir Isaac Newton and said, “Sir Isaac, I do not understand. You seem to be able to believe the Bible like a little child. I have tried but I cannot. So many of its statements mean nothing to me. I cannot believe; I cannot understand.” This was the reply of Sir Isaac Newton: “Sometimes I come into my study and in my absentmindedness I attempt to light my candle when the extinguisher is over it, and I fumble about trying to light it and cannot; but when I remove the extinguisher then I am able to light the candle. I am afraid the extinguisher in your case is the love of your sins; it is deliberate unbelief that is in you. Turn to God in repentance; be prepared to let the Spirit of God reveal His truth to you, and it will be His joy to show the glory of the grace of God shining in the face of Jesus Christ.” Our sins blind us to what God wants from us and for us. How does that happen? Because we have taken our eyes off Him – it does not matter where we have put our eyes after that, for if we are not focused on Him, then we are not right with God.

This is an article from wayoflife.org. Please click on the link below to read the whole article. I fear there is not enough discernment among Christians today in choosing their entertainment choices.

February 16, 2010 (David Cloud, Fundamental Baptist Information Service, P.O. Box 610368, Port Huron, MI 48061, 866-295-4143, fbns@wayoflife.org; for instructions about subscribing and unsubscribing or changing addresses, see the information paragraph at the end of the article) -

The following Scripture passages have a direct application to this issue and are a loud warning to those who have ears to hear. Parents need to teach their children these biblical principles and guide them in learning how to apply them to their daily lives. It is not enough to have a list of do’s and don’ts.

“I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me (Psalm 101:3).

This verse single-handedly forbids the child of God to watch the vast majority of the movies and television programs that are made today. Consider just a few of the wicked things that you or your children will see:

* The breaking of God’s commandments
* Flaunted immorality
* Casual drinking and drug usage
* Drunkenness portrayed as humorous
* Sexually alluring fashions
* Sexually enticing dancing
* Violence and mayhem
* Casual dating and petting (Parents, do you want your children to date after the fashion portrayed in most movies and television programs?)
* Mockery of the things of God
* Mockery of God’s people
* Pagan religions depicted as truth
* Situational ethics
* Occultism, paganism, humanism, evolution, and New Age error (even in cartoons and in a large number of Disney movies)

“I made a covenant with mine eyes; why then should I think upon a maid?” (Job 31:1)

This verse is similar to the one in Psalm 101:3, but it warns more specifically about looking upon women to lust after them. The Lord Jesus Christ warned, “But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart” (Matt. 5:28). These verses are solemn warnings to men and boys NOT to watch Hollywood movies, whether in the theater or at home. In public, most men will not stare at a woman very long because he is self-conscious about doing that, but when he is watching a movie he can ogle an indecently-clad female, even if his wife is sitting by his side. Twenty years ago I asked a pastor friend, “Why do you think so many pastors are committing adultery?” I have never forgotten his one-word reply: “Television.”

continue reading here:

http://wayoflife.org/files/8fd01f7bd271883c2608c635ed53c6ba-512.html

Have you not heard of the African who was told by the missionary that water sometimes became so hard that a man could walk on it? He declared that he believed a great many things the missionary had told him; but he would never believe that. When he came to England it came to pass that one frosty day he saw the river frozen, but he would not venture on it. He knew that it was a deep river, and he felt certain that he would be drowned if he ventured upon it. He could not be induced to walk the frozen water till his friend and many others went upon it; then he was persuaded, and trusted himself where others had safely ventured.

So, while you see others believe in the Lamb of God, and notice their joy and peace, you will yourself be gently led to believe. The experience of others is one of God’s ways of helping us to faith. You have either to believe in Jesus or die; there is no hope for you but in Him.
A better plan is this – note the authority upon which you are commanded to believe, and this will greatly help you to faith. The authority is not mine, or you might well reject it. But you are commanded to believe upon the authority of God himself. He bids you believe in Jesus Christ, and you must not refuse to obey your Maker.

The foreman of a certain works had often heard the gospel, but he was troubled with the fear that he might not come to Christ. His good master one day sent a card around to the works – “Come to my house immediately after work.” The foreman appeared at his master’s door, and the master came out, and said somewhat roughly, “What do you want, John, troubling me at this time? Work is done, what right have you here?” “Sir,” said he, “I had a card from you saying that I was to come after work.” “Do you mean to say that merely because you had a card from me you are to come up to my house and call me out after business hours?” “Well, Sir,” replied the foreman, “I do not understand you, but it seems to me that, as you sent for me, I had a right to come.” “Come in, John,” said his master, “I have another message that I want to read to you,” and he sat down and read these words: “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” “Do you think after such a message from Christ that you can be wrong in coming to him?”

The poor man saw it all at once, and believed in the Lord Jesus unto eternal life, because he perceived that he had good warrant and authority for believing. So have you, poor soul! You have good authority for coming to Christ, for the Lord himself bids you trust Him.